Prof. Opata gives insight into how civilization began in Africa

A university don, Prof. Chukwuma Opata, has revealed that human civilization commenced from African before moving to Europe and other parts of the world.

He regretted that the failure of Africa to tell the story had made the Western world not only claim the civilization but also regard Africans as people without history.

Opata stated this during the memorial lecture in honour of Late Prof. Catherine Acholonu at the University of Nigeria, Nsukka (UNN).

The memorial lecture was organised by the Catherine Acholonu Centre for African Cultural Sciences and the Department of Tourism Studies (UNN).

While urging the African to tell their own story, Opata disclosed that the civilisation actually started in Igboland and stressed that there were facts to prove it.

The university don, who was also a guest speaker, described Acholonu as an advocate for Nigerian identity, who ensured that the Nigeria’s contributions to civilization were not only remembered but also celebrated.

According to him, the late academia worked diligently to ensure that artefacts like the Ikom Monoliths were included in the World Monuments Fund in its 2008 Watch List of 100 most endangered sites for cultural presentation.

“Her life’s work, which included blended scholarship with activism, was dedicated to the preservation, repatriation, and global recognition of Nigeria artefacts and cultural legacies.

“She championed many causes, particularly the fight for the recognition of Nigeria contributions to global issues.

“One of the Acholonu’s most notable initiatives was her tireless advocacy for the repatriation of Nigerian artefacts that had been taken to other countries during colonial period and now reside in private collection and museums worldwide”, Opata noted.

Earlier, the Acting Head, Department of Tourism Studies, Dr Chidinma Oguamanam highlighted the significant contributions of Professor Acholonu’s to the understanding of the Igbo people and their cultural heritage.

Oguamanam pointed out that Acholonu was a visionary scholar whose research challenged traditional narratives and provided new insights into Igbo history.

According to her, Acholonu’s legacy will continue to inspire future generations of scholars and researchers, especially on the complex history of the Igbo people, and paid tribute to the great scholar.

Also, the daughter of the late professor, Ms Ifunanya Acholonu said the perception of Black Africa by western scholarship as dark, dormant, without history or civilization had always rankled her mother, who was fascinated by the Black African identity.

She maintained that though her mother was not a historian but a scholar of literature, African literary studies and linguistics.

According to her, her mother felt the pressure to engage in her own research and discover for herself the true story of Africa and whether or not Africa played a role in the history of mankind and civilization.

“She discovered that prehistoric Igbos influenced world civilization and gave humanity writings, language, belief systems, knowledge, culture, and wisdom.

“My mother also discovered that our oral traditions bear records of our history, kingship patterns, migrations, and ethnic bloodlines.

“More so, when other Nigerian and foreign scholars had not suspected that the symbols on the monoliths were a form of writing, Prof Acholonu was the first to make that discovery.

“After 11 years of research, she stumbled on what she called a library of ancient stone inscriptions, comprising of Monoliths called Ikom Monoliths, numbering about 350 in Ikom and neighbouring villages.

“She noticed the enigmatic writings on them, consisting of geometric and astrological symbols. Similar symbols were found on Igbo-Ukwu artefacts, and upon decoding, the symbols observed that these writings were communicating about the people who wrote them.

“Her findings were covered in four books tagged the African Renaissance Series. Through these books, she called for a reconstruction of the truth of the pre-history of Black African Indigenous Peoples.

“A rewriting of our story and for our people to take their ancient heritage seriously rather than accept doctored narratives handed down to them by western scholarship”, Ifunanya Acholonu said.

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